Re: Theos-World To Cass- The Math
Mar 23, 2006 04:14 PM
by Cass Silva
Cass
Vincent <vblaz2004@sbcglobal.net> wrote: Cass-
Metaphysical revelation perhaps?
Vince
--- In theos-talk@yahoogroups.com, Cass Silva wrote:
>
> She used the master scanner. Chuck will get it!
> Cass
>
> Vincent wrote: Cass-
>
> What specific math are you referring to? Translational errors or
> otherwise?
>
> Vince
>
> --- In theos-talk@yahoogroups.com, Cass Silva wrote:
> >
> > She did the math
> > Cass
> >
> > Vincent wrote: M Sufilight-
> >
> > Good advice. No assuming then. An easy snare to be sure. And
> all
> > too common when conversations are relegated to mere text, and
not
> > conducted face to face where genuine emotions are more visible.
> >
> > I'm curious. How did Blavatsky arrive at the number 64,000?
And
> > how precisely is such a thing relevant, as the same errors occur
> in
> > the translation of any text?
> >
> > Most Christians specifically assert that the Bible is inerrant
> only
> > in it's original manuscripts (namely the Old Testament Hebrew
and
> > New Testament Greek), and that translations outside of the
> original
> > languages are inherently prone to errors. There is a small
> minority
> > of Christians who assert that the English 1611 King James
Version
> is
> > also infallibly translated, but such isn't a very wide view
among
> > common Christians of today.
> >
> > And who is Master Morya? A living teacher or a spirit guide?
> >
> > Vince
> >
> > --- In theos-talk@yahoogroups.com, "M. Sufilight"
> > theosophy@> wrote:
> > >
> > > Hallo Vince and all,
> > >
> > > My views are:
> > >
> > > Let us not go around - assuming - what views the other emailer
> has
> > here at
> > > Theos-talk.
> > > If you would go back and read some of my earlier emails,
> > > I think we will have to agree, that one could assume, the
> > > same as you did in the below.
> > > I will however encourage you not to assume too much at this
> place.
> > >
> > > But as I have said to others.
> > > I do care, you know...
> > > I will always be there to if possible be of help to you...
> > >
> > > Let us all be happy...
> > >
> > > The 64.000 mistakes was a quote from Blavatsky. Blavatsky
> > > was a founder of the Theosophical Society.
> > > Blavatsky was as you know one of the chelas (theosophical
> pupils)
> > of Master
> > > Morya.
> > >
> > > A drawing of how Morya (or the creature) sometimes looks like
is
> > here.
> > > Blavatsky was involved in the drawing, when it took place.
> > > http://www.blavatskyarchives.com/hpbphotos14.htm
> > > And this is a - photo - of Damodar Mavalankar, 1884.
> > > http://www.blavatskyarchives.com/hpbphotos20.htm
> > >
> > >
> > >
> > >
> > > from
> > > M. Sufilight with peace and love...
> > >
> > >
> > > ----- Original Message -----
> > > From: "Vincent"
> > > To:
> > > Sent: Tuesday, March 21, 2006 3:42 AM
> > > Subject: Theos-World Re: Hi there, I'm Vince and I am new to
the
> > group
> > >
> > >
> > > >M Sufilight-
> > > >
> > > > 64,000 mistakes in the Bible? That sounds a little bit like
> > > > overkill for your stance. There's only 30,000 verses. If
> you're
> > > > talking about translational inaccuracies, then such is true
> for
> > any
> > > > language to language translation, sort of like when you
> translate
> > > > english to spanish or vice versa. You'll have one or two
> > > > translational errors per sentence on a simple restaurant
menu
> or
> > > > government sign. But who cares? Maybe you don't speak the
> > original
> > > > language.
> > > >
> > > > Now before you start a blood fued with me, please understand
> > that I
> > > > am not one of those fundamentalists who believe that the
Bible
> is
> > > > infallible. I've not thrown any boomerangs at you. If you
> have
> > > > difficulty with the fact that I read the Bible, or any other
> > > > metaphysical text, then I'll have to leave that on you.
> > Ultimately,
> > > > I prefer to rely on direct supernatural experience versus
what
> > > > someone tells me.
> > > >
> > > > Vince
> > > >
> > > > --- In theos-talk@yahoogroups.com, "M. Sufilight"
> > > > theosophy@> wrote:
> > > >>
> > > >> Hallo Vincent and all,
> > > >>
> > > >> My views are:
> > > >>
> > > >> This might be helpful in understanding it all much better.
> > > >>
> > > >> The following excerpt from an article by Blavatsky, 1879
> > mentions,
> > > > that
> > > >> there are according to her knowledge more than 64.000
> mistakes
> > in
> > > > the Bible.
> > > >>
> > > >> "NOT A CHRISTIAN"!
> > > >> I have done; adding but one more word of advice to the
> Review.
> > In
> > > > the last
> > > >> quarter of the nineteenth century, when the latest
> international
> > > > revision of
> > > >> the Bible-that infallible and revealed Word of God!-reveals
> > 64,000
> > > >> mistranslations and other mistakes, it is not the
> Theosophists-a
> > > > large
> > > >> number of whose members are English patriots and men of
> > learning-
> > > > but rather
> > > >> the Christians who ought to beware of "wanton
aggressiveness"
> > > > against people
> > > >> of other creeds. Their boomerangs may fly back from some
> > > > unexpected parabola
> > > >> and hit the throwers.
> > > >> http://www.blavatsky.net/blavatsky/arts/NotAChristian.htm
> > > >>
> > > >> What the Bible tells us about various persons are not quite
> true
> > > >> according to the real events of the past.
> > > >> Events, which Blavatsky said, that the Seeker after Truth
> might
> > > > learn to
> > > >> read in the
> > > >> Akashic light, (- that is - the non-physical recordings of
> past
> > > > events and
> > > >> other issues.).
> > > >>
> > > >> Just some views.
> > > >>
> > > >>
> > > >> from
> > > >> M. Sufilight with peace and love...
> > > >>
> > > >>
> > > >> ----- Original Message -----
> > > >> From: "Vincent"
> > > >> To:
> > > >> Sent: Monday, March 20, 2006 8:15 PM
> > > >> Subject: Theos-World Re: Hi there, I'm Vince and I am new
to
> the
> > > > group
> > > >>
> > > >>
> > > >> > Steve-
> > > >> >
> > > >> > Who specifically are the 'masters' and are they ethical?
> > > >> > The 'masters' that I've found in written texts mostly go
> back
> > to
> > > > the
> > > >> > Bible. I'm speaking of miracle workers such as Jesus,
> Moses
> > and
> > > >> > Elijah, Peter and Paul. Some of these are reported as
> having
> > > > raised
> > > >> > the dead or ascending itno heaven themselves.
Metaphysical
> > > > masters.
> > > >> >
> > > >> > But were these masters completely ethical? The miracles
of
> > Moses
> > > >> > were mostly of a destructive nature, bringing ten plagues
> on
> > the
> > > >> > Egyptians, and perhaps ten more on his own Israelites.
> > Further,
> > > > he
> > > >> > and his immediate succussor Joshua were propagators of
> > genocide,
> > > >> > exterminating six nationalities from the face of the
> earth.
> > And
> > > > the
> > > >> > very angels of heaven which backed him, according to
> biblical
> > > >> > testimony, were also quite violent and genocidal.
> > > >> >
> > > >> > Likewise Elijah, who reportedly ascended directly into
> heaven,
> > > >> > bypassing physical death, also slew people with
> supernatural
> > fire
> > > >> > from the sky. Despite resurrecting a dead boy, according
> to
> > the
> > > >> > scriptures.
> > > >> >
> > > >> > Peter and Paul of the New Testament are also biblically
> > recorded
> > > > as
> > > >> > each having resurrected the dead, and yet enforced harsh
> > cultural
> > > >> > legalisms on women in their day.
> > > >> >
> > > >> > What precisely is a 'master' and are 'masters' ethical?
> > > >> >
> > > >> > -
> > > >> >
> > > >> > It may even be asserted that the gods of ancient
mythology
> may
> > > >> > actually have been immortal beings that once walked the
> earth
> > > > prior
> > > >> > to recorded history as we have it today. But did these
> > > >> > ancient 'gods' also practice good ethics? Or were some
of
> > them
> > > >> > bloody and violent as well?
> > > >> >
> > > >> > -
> > > >> >
> > > >> > Now I suppose that there are different types of mastery
> > available
> > > >> > within the human potential, each with their own
> jurisdictional
> > > >> > spheres. One is a master of accounting, another a master
at
> > > > sales,
> > > >> > another a master of corporate management, another a
master
> of
> > > >> > artistry, literature or dance. Still others are masters
of
> > > > ethics
> > > >> > but not wisdom, psychic mastery but not physical
> athleticism.
> > > >> > Whatever it may be.
> > > >> >
> > > >> > So again I ask: what precisely is a 'master'? And a
master
> of
> > > > what?
> > > >> >
> > > >> > Vince
> > > >> >
> > > >> > --- In theos-talk@yahoogroups.com, Steven Levey
> > wrote:
> > > >> >>
> > > >> >> Vince
> > > >> >> When you mention "wholistic" regarding the fact
the
> TS
> > > >> > includes other works besides HPBs, you raise an
interesting
> > > > point.
> > > >> >> I was originally involved with the TS years ago,
and
> I
> > > > felt
> > > >> > as if I had found a mother-lode of metaphysical occult
> > > > literature.
> > > >> > and this is true. Over the years, however, I found my own
> > tastes
> > > >> > changing from an open texture rather undisciplined sense
of
> > > > study to
> > > >> > a "way" of my own, and I began to eliminate texts which,
to
> > me,
> > > >> > where too indirect regarding the Path of individual work.
I
> > > > wanted
> > > >> > to know what I needed to actually do to know Wisdom,
which
> > wisdom
> > > >> > was really neccesary for my own "awakening", and most
> > > > importantly-
> > > >> > what are the Masters of Wisdom. I found that some texts
were
> > > >> > concerned with the fundemental teachings of the ancient
> > wisdom,
> > > >> > without concern for the author, just the learning of the
> > > > student. I
> > > >> > found that many were not and made claims of visions and
> > > > knowledge,
> > > >> > which seemed to me, to jump ahead of what I could verify
as
> > real.
> > > >> > So, I kept finding myself going back to the fundemental
> > teachings
> > > >> > regarding the neccesary changes I had to make in me, with
> > which I
> > > >> > would know
> > > >> >> what is real and what is not. My biggest problem was
> always
> > me
> > > >> > and my lack of patience. I needed to rid myself of the
so-
> > called
> > > >> > normal time sense of people in our time, which prompts us
to
> > > > quickly
> > > >> > and prematurely aquire powers before we understand what
> power
> > > > is. I
> > > >> > kept finding that some few texts want the student to find
> out
> > > > what a
> > > >> > human being is, the knowledge of which I thought I had,
> being
> > > >> > preumptious and shallow. Which really means, that for a
> > shallow
> > > >> > nature to aquire power would be dangerous.
> > > >> >> Therefore, I kept finding myself being attracted
> back
> > to
> > > >> > HPB's writings, along with Patanjali, the Dalai Lama, and
> > other
> > > >> > insightful Buddhist thinkers like Santideva, who deal in
> > ethical
> > > >> > growth along side, but actually preceding, the
metaphysical
> > > > study,
> > > >> > for the sake of psychological balance. Their motive is
> > service as
> > > >> > the key to finding out who you are and your capacities,
> while
> > an
> > > >> > unbalanced study may still allow for selfishness, and
> misuse
> > of
> > > >> > knowledge.
> > > >> >> Well, thats the Path of study for me, but it came
> > about
> > > >> > through an open study of pretty much everything.
> > > >> >>
> > > >> >> Steve
> > > >> >>
> > > >> >> Vincent wrote:
> > > >> >> Steve-
> > > >> >>
> > > >> >> Actually, my primary intent for recently getting
involved
> > with
> > > > the
> > > >> >> Theosophical Society of Wheaton has mostly to do with
> having
> > a
> > > >> > place
> > > >> >> wherein I may freely believe what I already do, and
learn
> new
> > > >> > things
> > > >> >> of a metaphysical content as well.
> > > >> >>
> > > >> >> When I was formerly involved with Christian
fundamentalist
> > > >> > churches,
> > > >> >> I found myself judged and restricted whenever attempting
to
> > > > bring
> > > >> > up
> > > >> >> metaphysical concepts in open discussion format. I was
told
> > > > that I
> > > >> >> was not being 'doctrinal', and that my metaphysical
> > experiences
> > > >> >> were 'demonic', insofar as they were not strictly
aligned
> > with
> > > >> >> Christian doctrine.
> > > >> >>
> > > >> >> However, my initial impression of the Theosophical
Society
> is
> > > > that
> > > >> >> it is accepting of a variety of religious traditions,
and
> not
> > > >> > solely
> > > >> >> specific to HPB's writings. It is more wholistic. Please
> > correct
> > > >> >> me if I am wrong on this.
> > > >> >>
> > > >> >> Vince
> > > >> >>
> > > >> >> --- In theos-talk@yahoogroups.com, Steven Levey wrote:
> > > >> >> >
> > > >> >> > Ah Vince, that's a mighty deep rational you have for
> what
> > you
> > > >> > do.
> > > >> >> Hopefully you will get from us exactly what you aught.
> > > >> >> >
> > > >> >> > Steve
> > > >> >> >
> > > >> >> > Vincent wrote:
> > > >> >> > Steve-
> > > >> >> >
> > > >> >> > I appreciate your insight and your suggestion, and I
see
> > the
> > > >> > value
> > > >> >> > to it. It's just that at this specific time in my
life,
> my
> > > > focus
> > > >> >> > must be a little bit different. In other words, I've
> > already
> > > >> >> poured
> > > >> >> > many thousands of hours into various metaphysical
texts
> > over
> > > > the
> > > >> >> > last twenty years, and have therefore arrived at a very
> > > > complex
> > > >> >> and
> > > >> >> > advanced metaphysical belief system as a result. At
this
> > > > time, I
> > > >> >> am
> > > >> >> > undertaking the attempt to write a volume as large as
> > HPB's,
> > > > and
> > > >> >> > therefore cannot dedicate fully researching a brand
new
> > text.
> > > >> >> >
> > > >> >> > I suggest that there exist the roles of teachers whose
> > > > specific
> > > >> >> task
> > > >> >> > is to dispense information to others, if they do not
> have
> > the
> > > >> >> > immediate time and energy to gather it for themselves.
> I'm
> > not
> > > >> >> > saying that direct readings of HPB lack value in any
way.
> > > > That's
> > > >> >> > just not where I'm at right now.
> > > >> >> >
> > > >> >> > Currently, I engage in trance conditioning through
> natural
> > > >> >> > physiological disciplines, without the use of chemical
> > > >> > modifiers.
> > > >> >> > This means that I interact directly with spirit
entities,
> > > > seeing
> > > >> >> > them and hearing them when I enter into trance. And
this
> is
> > > > the
> > > >> >> > level from whence my writings will manifest
inspiration.
> I
> > am
> > > >> > just
> > > >> >> > curious to see what degree of alignment exists between
> > HPB's
> > > >> >> > writings and my own belief system at this time, so I'd
> > like to
> > > >> >> learn
> > > >> >> > more through those gifted teachers and students of HPB.
> > > >> >> >
> > > >> >> > Vince
> > > >> >> >
> > > >> >> > --- In theos-talk@yahoogroups.com, Steven Levey wrote:
> > > >> >> > >
> > > >> >> > > Vince
> > > >> >> > >
> > > >> >> > > I am aware of how daunting the very thickness of
these
> > > >> >> > texts can appear, but I really think that you are doing
> > > > yourself
> > > >> > a
> > > >> >> > great disservice, by not doing the study yourself, and
> > > > expecting
> > > >> >> > others to, sort of, hand it to you in some palatable
form
> > > >> > intended
> > > >> >> > just for you. This is a great deal like going to
church
> or
> > > >> > temple
> > > >> >> > and expecting the paid servent on the pulpit to do the
> same
> > > >> > thing.
> > > >> >> > > Now please, don't take this wrong, but an important
> > aspect
> > > >> >> > of the philosophy of becoming a discriminating human
> being
> > and
> > > >> >> > student, is, so that what you find for yourself will be
> > > >> > something
> > > >> >> > you can trust in. "We are all Gods", says the ancient
> > wisdom,
> > > >> >> > or "You too can do what I have done" as Jesus says. In
> > other
> > > >> >> words,
> > > >> >> > we have what we need within us, we just have to flesh
it
> > out.
> > > >> > That
> > > >> >> > is the purpose of theosophical thought, not the
> > memorization
> > > > of
> > > >> >> > thick texts. But the study of them, and application of
> > what we
> > > >> > see
> > > >> >> > as true, brings rewards immediately, as the mind wakes
> up
> > to
> > > > its
> > > >> >> own
> > > >> >> > powers of wisdom and discrimination.
> > > >> >> > >
> > > >> >> > > Steve
> > > >> >> > >
> > > >> >> > > Vincent wrote:
> > > >> >> > > Steve-
> > > >> >> > >
> > > >> >> > > I'm just trying to understand what I can about
> Theosophy,
> > > >> >> insofar
> > > >> >> > as
> > > >> >> > > it is new to me. HPB's writings are so extensive in
> such
> > > > large
> > > >> >> > > volumes that I'm honestly a little bit daunted as to
> > where
> > > > to
> > > >> >> > begin,
> > > >> >> > > so I'm likely going to be relying on secondary
> > abridgments
> > > > for
> > > >> >> > > awhile. In other words, someone's probably going to
> have
> > to
> > > >> >> teach
> > > >> >> > > it to me in the form of abridged quotes, before I
get
> > into
> > > >> >> > extensive
> > > >> >> > > reading of the core volumes.
> > > >> >> > >
> > > >> >> > > Christians claim that the Bible contains 'absolute
> > truth',
> > > >> > both
> > > >> >> > > inerrant and infallible. But this then leaves those
> > portions
> > > >> > of
> > > >> >> > > universal truth concerning which we lack a firm and
> total
> > > >> > grasp.
> > > >> >> > > Namely 'occult' truth, or anything which has not been
> > > > declared
> > > >> >> to
> > > >> >> > > be 'absolute truth' by the Christian community. Hence
> > > >> > universal
> > > >> >> > > truth may potentially be subdivided into categories
> > > >> > of 'absolute
> > > >> >> > > truth' and 'occult truth'. Of course, I don't
believe
> > that
> > > > any
> > > >> >> of
> > > >> >> > > us really has a firm grasp on 'absolute truth' in
the
> > first
> > > >> >> place,
> > > >> >> > > insofar as our minds are mortal, and we commonly
have
> > errors
> > > >> >> > > somewhere in every belief that we hold, whether
small
> or
> > > >> > great.
> > > >> >> > > Hence so many different biblical interpretations
among
> > > >> >> Christians.
> > > >> >> > >
> > > >> >> > > --- In theos-talk@yahoogroups.com, Steven Levey
wrote:
> > > >> >> > > >
> > > >> >> > > > Vince-
> > > >> >> > > >
> > > >> >> > > > Your intution about the reason for the
term "Secret"
> in
> > > > The
> > > >> >> > > Secret Doctrine is somewhat correct, but, it is also
a
> > bit
> > > > to
> > > >> >> > quick
> > > >> >> > > a judgement. I'm afraid you are going to have to
study
> > the
> > > >> >> thing,
> > > >> >> > to
> > > >> >> > > get a really good idea about the use of her terms.
> > However,
> > > > in
> > > >> >> > doing
> > > >> >> > > so, I found it wise to read HPB in a thorough way to
> > begin
> > > > to
> > > >> >> > > undestand her motivation. By this I mean, read The
Key
> to
> > > >> >> > Theosophy,
> > > >> >> > > and study The Voice of the Silence, as well, or
> something
> > > > like
> > > >> >> > that.
> > > >> >> > > Or, pick up one of her collected writtings of shorter
> > > >> > articles,
> > > >> >> or
> > > >> >> > > the Panarion. Mostly all of these are available at
the
> > > > Public
> > > >> >> > > Library, but definately on-line or in Theosophy
Lodges
> of
> > > >> >> > different
> > > >> >> > > types.
> > > >> >> > > >
> > > >> >> > > > Good Searching-Steve
> > > >> >> > > >
> > > >> >> > > > Vincent Blazina wrote:
> > > >> >> > > > Perry:
> > > >> >> > > >
> > > >> >> > > > Thanks for the welcome. The Jehovah's Witnesses
that
> > you
> > > >> > refer
> > > >> >> > > also seem to have some narrow biblical
> interpretations,
> > much
> > > >> >> like
> > > >> >> > > Christian fundamentalists. I'm curious about what
some
> of
> > > > the
> > > >> >> > > similarities and differences are between the Bible
and
> > the
> > > >> >> Secret
> > > >> >> > > Doctrine. Why is the Secret Doctrine considered to be
> > > > secret?
> > > >> >> Does
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